The Kite Runner Character Analysis Essay - 2101 Words

Amir, the protagonist of Khaled Hosseini’s novel, The Kite Runner began the novel as the stereotypical anti-hero, but as Sohrab, Amir’s half nephew said in the book, â€Å"... bad people sometimes become good† (Hosseini 318). Amir clearly proves this quotation to be factual over the span of the novel. At the beginning of The Kite Runner, he was a selfish character that only thought about himself, he was insecure and guilt-ridden about his betrayal of Hassan, and finally was a coward who ran away from conflict. Throughout the novel Amir developed immensely. He became more selfless, sticks up for himself in conflicts, and becomes mentally strong enough to open up about his greatest mistakes. Overall, Amir is a dynamic character because of his†¦show more content†¦After the kite fighting competition Amir began to ignore Hassan and began having headaches when talking with him. This was exemplified when one day Amir said to Baba â€Å"‘Baba, have you e ver thought about getting new servants’† (Hosseini 89). Baba was disgusted, and responded, â€Å"‘Forty years Ali’s been with my family. Forty goddamn years. And you think I’m just going to throw him out?’† (Hosseini 89). Self-centeredness is shown by Amir because he would rather kick Ali and Hassan out of the house than face the consequences of his poor choices. This shows his selfishness because he would prefer to make several other people, namely Ali, Hassan, and Baba suffer for his decision instead of enduring the repercussions. As Amir aged, his personality developed and his egocentrism turned into altruism. An example of this is when Amir decided to go to the war-torn country of Afghanistan to try to rescue Hassan’s son, Sohrab. At first, when Rahim Khan asked Amir, Amir would not go because he was afraid for his safety. At the point of the novel Amir had developed mentally, and despite the risks he decided he needed to do this. Amir told the reader: I can’t go to Kabul, I had said to Rahim Khan. I have a wife in America, a home, a career, and a family. But how could I pack up home when my actions may have cost Hassan a chance atShow MoreRelatedThe Kite Runner: Character Analysis. Essay1394 Words   |  6 PagesTMuhammad A. Khan English (A). Period (5). The Kite Runner Character Analysis. 1) Amir: Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his motherRead MoreAchieve a Level Four Performance in an Oral Exam Through the Formal Speech/the Oral Essay1002 Words   |  5 PagesLevel Four Performance in an Oral Exam through the Formal Speech/the Oral Essay Part One Write an Effective Oral Essay/Formal Speech on a Comparative-Study Topic â€Å"The central idea, or thesis, is your essay’s life and spirit.† Sheridan Baker, The Practical Stylist Formal speeches are carefully scripted pieces of writing. A formal speech is essentially an oral essay. The conventions of the oral essay/the formal speech include the following: †¢ Purpose To persuade, inspireRead MoreSymbolism Of Kite Running By Khaled Hosseini1243 Words   |  5 PagesAP Literature and Composition 11 December 2015 Symbolism of Kite Running In this essay the book being discussed is, Kite Runner by Khaled Hosseini. 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The kite representsRead MoreLiterary Analysis : The Kite Runner And Oedipus Rex1292 Words   |  6 PagesThe Kite Runner Oedipus Rex: Literary Analysis Essay Although The Kite Runner and Oedipus Rex differ from the style in which they were written and by the authors who wrote them what they do share are common themes. Both the play and the book share two major subject matters. Guilt is one theme that is seen constantly between Amir dealing with it in The Kite Runner written by Khaled Hosseini and Oedipus and Jocasta’s struggle with it in Oedipus Rex written by Sophocles. Another theme found in bothRead MoreEssay On Hassan As An Archetype1014 Words   |  5 Pagescommon traits exhibited by this character, including, but not limited to, being self-sacrificing and loyal, manifestations of divine qualities, displaying kindness or forgiveness. 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Theu.s. Roosevelt s New Deal Essay - 1268 Words

Thanks to the economic growth during WWII, America finally concluded the Great Depression. The federal government rose out of the war as a powerful economic player, being able to control the economy through consumption and spending. Just about every industry in America was saved by World War II. The war’s quick technological and scientific changes kept continuing and concentrated trends began during the depression and gave hope for further innovation in the U.S. Likewise, the increases in individual income in America led many Americans to force constant improvements to their materialistic lifestyles, increasing the consumption of the average American families spending on goods, while also increasing the production rate in America. United States President Franklin D. Roosevelt pledged to enforce a â€Å"New Deal† which would virtually fix American capitalism and administration on a new footing. (Harrison 12) Unfortunately, Roosevelt’s New Deal relieved some effects of the Great Depression, but did not end the economic disaster. In 1939, when World War II broke out in Europe with Germany’s invasion of Poland, the United States couldn’t wait to be apart of it, they knew it could save their falling country. Unemployment was at an all-time high. Between 1929 and 1939, the unemployment rate in America averaged 13.3 percent. During the summer of 1940, approximately 5.3 million American people were still unemployed. Between 1939 and 1941, while the war spread throughout Europe andShow MoreRelatedTheu.s. Roosevelt s New Deal787 Words   |  4 PagesSecond New Deal, the economic impact resulting from World War 2,and from the G.I. Bill. Roosevelt’s New Deal was a series of federal programs launched in 1933 in attempt to restore America’s economy from the Great Depression. By 1932, the worst year of the Depression, more than 13 million workers were unemployed, about 25 percent of the workforce.[1] The New Deal was constructed to benefit the common people. Roosevelt forged the New Deal Coalition, who supported everything he did for the New DealRead MoreGeneral Motors Case Study7702 Words   |  31 PagesDanChairman/CEO | Kenneth J BarrettChief Diversity Officer | Brian D ThelenChief Risk Ofcr/Gen Auditor | Victoria McInnisChief Tax Officer | Daniel Ammann DanSenior VP/CFO | Michael P MillikinSenior VP/General Counsel | Randall D MottVP/CIO | Nicholas S CyprusVP/Chief Acctg Ofcr/Controller | Mark L ReussVP/Pres:North America | Jaime ArdilaVP/Pres:South America | James A DavlinVP:Finance/Treasurer | Cynthia J Brinkley CindyVP:Global Human Resources | John CalabreseVP:Global Vehicle Engineering

My Ethical Beliefs in the Light of Popular Ethical Theories Free Essays

It is certainly of convenience to meditate on one’s ethical beliefs in the light of popular ethical theories such as the awesome Divine Command Theory, which grounds my ethical principles in godly thought; the simplistic Ethical Egoism Theory, which allows my (Freudian) Id-based, self-interests to dictate my behavior in all situations; and the Utilitarian Theory, which compels me to rethink in terms of the long-term good of all people in connection with my personal and/or pontential business practices.   I believe that my ethical concerns rest on a variety of ethical theories.   This belief is founded on the assumption that man’s mind and intentions are perhaps too complex to be understood by means of one ethical theory alone. We will write a custom essay sample on My Ethical Beliefs in the Light of Popular Ethical Theories or any similar topic only for you Order Now This is the reason why philosophers have established an entire discipline to study the mind and intentions of man.   The ethical-philosophical area that fascinates me most, however, is one of ‘reason.’   I trust my ethical concerns to rest on reason.   Apart from the above mentioned theories, therefore, I have observed myself trusting in the Categorical Imperative Theory of Kant at times, the Rights Theory at other times, and the Virtue Theory to boot – but, all in different situations concerned with ethical thought.   Is it possible for man to ever do away with ethics?   And, do I consciously choose which theory of ethics to apply in situations that call for my ethical principles to suddenly become a focus of attention? I believe that ethics are a component of virtually all situations of man, not just ethical issues that are manifest to all.   From sustainable food consumption to the culture of clothing – ethical theories apply in almost all human situations.   Only when the individual is deep asleep in bed, or in deep meditation perhaps, do ethical concerns comfortably vanish into thin air.   Which ethical theories do I trust at the time I wake up each day?   Although I have varied reasons to believe in the ethical theories mentioned above, the only theory that never  leaves my mind is that of applying reason to all situations that require my ethical concerns to come in the light of my mind. Reason appears before I decide whether God would approve of a certain action of mine, or whether smoking another cigarette with my friends would truly serve my interests, etc.   No doubt, all ethical theories call for reason to be applied before the theories themselves can be applied by an individual.   The theory that I could apply most easily to all my situations, but only after applying reason, is the Divine Command Theory.   I believe that this particular theory incorporates the remaining ethical theories mentioned in this paper as well. God’s commands are often synonymous to all that should be ‘good’ in our world.   Based on an interpretation of the Bible, my own interests should be God’s interests, and the interests of my brothers and sisters (all people) should also be my short term and long term interests.   Moreover, God’s commands automatically include the concept of ‘Do unto others as you would have them do unto you.’   I must be wishing my business associates and other, well.   I must be ‘loving my neighbor as I love myself.’ The Rights Theory and the Virtue Theory must needs be incorporated as well into the Divine Command Theory, seeing that God calls for His vicegerents to protect His sheep (that is, the government should protect the rights of the people, as in the Rights Theory); and He also calls for the teaching of virtues to all people, young and old, and these virtues consist of justice, honesty, goodness, etc.   The virtues taught by the Divine Command Theory also incorporate kindness, compassion, love, and mercy – concepts that are essential to ‘being human,’ but are not touched upon by most ethical theories outside the realm of God. The question that automatically emerges is: What are God’s commands?   Do they depend upon our whims, or are they based upon a single holy book?   The answers to these questions are  complicated in my case, given that I believe in various interpretations of divine commands that may or may not be mainstream Christian, Muslim, Buddhist or Hindu.   I have learned more from books than from family and my community, which happen to be the main sources of socialization for most people.   This sociological theory has important underpinnings in ethical beliefs, seeing that we learn ethics and principles from the sources of information that exist around us.   I also believe that we learn from a personal source of information, the God of Aristotle and Sir Thomas Aquinas, and therefore, it is important to know books of revelation to learn God’s commands and apply reason to apply the commands of God from myriad scriptures. Now, of course, there are a huge number of scriptures that may be called forth to understand the commands of God.   Are the illustrious Ten Commandments the only commands, or should I also believe in the New Testament and the Qur’an?   Did Buddha leave any godly commands in the form of scriptures?   Such are the questions I have had to answer in my evolving understanding of God’s commands, even though there is a deep source of information that still exists and tells me what is right and wrong from the Highest Source.   Call it conscience – I believe that morality is ‘knowing right from wrong,’ in the view of everybody including myself and God.   What pleases God and also pleases society must certainly please me. What else are my beliefs in light of the Divine Command Theory, which, in my opinion, should incorporate the remainder of the ethical theories mentioned in this paper, and many more theories like so.   I believe that God is a synonym for the ‘Good’ that Plato had referred to.   At the same time, it is quite possible that my interpretation of the Divine Command Theory would be different from the interpretation of another soul.   After all, my understanding of God and His commands is different from the understanding of another soul.   I believe in many scriptures at  the same time; additionally, I feel confident that they come from the same Source.   I have learned about God in a separate way altogether.   I do not necessarily trust all people’s doctrines.   Moreover, I do not compel anybody else to believe in what I believe in. Does this mean that I could easily run into ethical conflicts with people? – Yes.   However, it does not bother me, provided that I understand that their ethical principles are different from mine, and based on separate ethical theories altogether.   Once again, reason comes to the rescue.   Without reason, I, too, would perhaps become as intolerant as the racists and the terrorists (extreme racists) who cannot tolerate the differences in beliefs among people.   I know that God calls for such tolerance among the children of Adam. Therefore, when extremism (or, extreme racism) leads to bloodshed among people, and those that are responsible for the chaos throw the responsibility back on God by saying that such acts were committed ‘in the name of God’ – it is extremely sad and funny at the same time.   It is sad because the intolerant folks have not understood God’s message of love and tolerance, even if they think that they are killing in the name of God, who is Love. On the other hand, it is funny because they are doing the direct opposite of what they intend to do.   That is why it is of central importance to understand one’s ethical principles, and keep on understanding and improving upon them throughout one’s lifetime.   Furthermore, it is essential to align one’s behavior with one’s ethical principles.   By saying one thing and doing something else, people can prove to be quite inconsistent and unreliable, if not dangerous to the extent of terrorism and other forms of psychopathy. I believe that ethics call for tolerance and good citizenship, and wherever God’s name is mentioned, as in the U.S. Constitution, there should be peace.   For the state, therefore, the Divine Command Theory mandates peace.   For business in general, and for the economy at large, the  Divine Command Theory entails distribution of wealth with a focus on income generation, economic growth, and prosperous living.   In personal life, I have found this theory to be most appropriate because it does not limit me to one theory. Nevertheless, I have one God, like the Christians and the Jews.   In addition, it is advantageous to me that I do not always have to think about myself and my own interests when the responsibility or the task at hand demands me to sacrifice my interests, at times, for the benefit of society in general.   Ultimately, I may realize that by serving society at the expense of sacrificing my own interests at times, I serve myself better.   I may become a happier person by serving society, and I may also increase in wealth.   God would be pleased with me.   What is most important, still, is the fact that I would be a peaceful person by being aligned with the interests of God, society, and myself. Naturally, in order to align my activities and behavior with the interests of God, society, and myself; I have to think before I leap.   It is of the essence for me to meditate on information that I gather from a huge variety of sources, including books, my professors, friends, parents, etc.   After absorbing the information thus gathered, I enjoy applying the Divine Command Theory to get to the depths of situations that often get me to think in terms of the other ethical theories as well. There are times when self-interests rule my ethical principles, or I think only in terms of the virtues of justice, integrity, trustworthiness, etc.   However, if I were to base my activities solely on the Id-based Ethical Egoism Theory, for example, I would perhaps indulge in misleading thinking, which would eventually be responsible for behavior on my part that is misleading unto others.   I am confident that the ethics of bribery in business rest in the appropriate or inappropriate use of the Ethical Egoism Theory.   The CEO of Enron, and many other corrupt businessmen in modern times, have equally shown extreme self-interest in their  business situations.   In my case, such extreme use of the Ethical Egoism Theory would never occur because I rest my principles on divine commands.   Honesty, in my case, is a virtue of necessity. Thus, I would only apply the Ethical Egoism Theory within the framework of the Divine Command Theory when the situation calls for nothing else except self-interest as a driving force for ethical behavior.   Also, in my case, self-interest would also translate into the good pleasure of God; the long term interests of society (as in the Utilitarian Theory); Kant’s Categorical Imperative or ‘doing unto others as I want others do unto me;’ obedience to the government in return for which I receive protection of my rights, as in the Rights Theory; and honesty, justice, etc., in light of the theory of Virtue. In the ‘Kingdom of God’ – or the businessman who applies the Divine Command Theory to rule his ethical behavior – the Rights Theory occupies a very interesting place, indeed.   The Rights Theory asks for the government to protect my rights.   In return for this favor, I show obedience to the government by following the laws in general.   The businessperson who follows the same laws of the government would not cheat the government as did the Enron CEO.   Neither would such a businessperson return the favor of the government by cheating the investors of his or her company. If a former U.S. Senator were to accept a Rolex from a constituent, the Divine Command Theory would not call this behavior unethical if the Rolex were a gift.   If the former CEO of Tyco were to use company bonuses to host a lavish party for his wife, I would consider it unethical under the Divine Command Theory, seeing that God never asked us to usurp the rights of many people in favor of a few.   Lifting verbatim a news report and presenting it as one’s own is similarly unethical.   Being messaged the answers to exam questions during an examination is  unethical to boot. As far as downloading music without paying a fee is concerned, I would not consider it unethical so long as it serves the interests of society in the long run.   I do not believe that downloading free music off the Internet serves to put the music industry down.   There are countless people around the world who still do download free music off the Internet, because they do not enjoy the quality of that music as compared to hardy CD’s that music shops would like to sell.   Besides, they do not appreciate yet the technology behind free music and the IPod.   So, even though this ethical issue appears complicated to a huge number of people, I believe that it is simple to understand in the light of Divine Command Theory. I do not think that God would like students to suffer financial hardships because of their love of music.   Hence, it is perfectly ethical, in my opinion, to enjoy free music off the Internet on IPod’s – for those who would like to miss out on the quality of CD’s from BMG, Sony, etc.   Likewise, choosing between ethical theories is always a sacrifice.   Hence, I apply reason to believe that the Divine Command Theory must incorporate all necessary ethical theories for me to conduct myself as a good human being, businessperson, and citizen of my nation.   This theory does not confuse me at times that call for my ethical ‘instincts’ to show up.   I believe in God, and in service to humanity. Additionally, I do not discriminate between black or white, Chinese or Hindu.   At times when people are engaging in what I believe to be incorrect behaviors, I do not intervene unless my self-interests as well as the pleasure of God are at sacrifice.   At all times, however, I have kept to ‘reason’ as the force that leads me to apply the Divine Command Theory, which I believe to be most trustworthy. How to cite My Ethical Beliefs in the Light of Popular Ethical Theories, Essay examples

Bring On The Cheesecake Essay Research Paper free essay sample

Bring On The Cheesecake Essay, Research Paper I AM? beautiful. As you are beautiful, as he is beautiful, as all of us, even our enemies, are beautiful. And yet, most of us spend a good part of our mundane lives looking in the mirror, reviewing ourselves, indicating out job countries, and by and large traveling # 8220 ; ugh # 8221 ; . We compare ourselves to Kate Moss, Ricky Martin, Nicole Kidman, Brad Pitt, and Brittney Spears, all of whom in our eyes exemplify the ultimate in beauty, sensualness, and? airbrushing. Yes, airbrushing, that oh-so-handy technique employed by magazines worldwide to do the attractive expression perfect. Perfect? You call Kate Moss perfect? Every clip I see her image, I merely want to force-feed her a immense piece of cheesecake! ( Ethos ) But her expression of three-square-meals-a-year has become en trend as adult females and work forces all over the state starve themselves in order to conform to what they perceive as society # 8217 ; s construct of beauty. Our visual aspect, this thing we call beauty, where does it come from? Can it be photographed and plastered on a 50-foot hoarding or circulated on a million magazine screens? See for a minute that it might be something more personal. Something a little more than skin-deep. So # 8220 ; hit me babe, one more clip, # 8221 ; fix your seat belts, and keep on to your cheesecake as I take you for a drive through society # 8217 ; s constructs and misconceptions of beauty. I don # 8217 ; t cognize how many times I # 8217 ; ve heard some healthy, attractive single proclaim that they would make anything merely to lose 15 lbs. Hello, we live in America. The land of plentifulness. The land of chance. The land of a $ 33 billion diet industry. People all over the universe are hungering and yet here we are passing pathetic sums of money so people can state us non to eat. And so we get into the fad diets. Between the Cabbage Soup Diet, the Atkins Low-Carb Diet, the Grapefruit/Fruit Juice Diet, the Metabolism Diet, and the Russian Airforce Diet ( it really exists ) , it seems that all Americans of all time do is diet. In fact, at any one clip, half of all adolescent misss in America are dieting. Now I prefer a different set of diet regulations. I like the 1 that says if you eat something and no 1 sees you eat it, it has no Calories. And so there are the regulations that if you drink a diet sodium carbonate with a confect saloon, the Calories in the confect sa loon are cancelled out by the diet sodium carbonate. Oh, and did you know that nutrient used for medicative intents NEVER count, such as hot cocoa, toast, ginger ale, and my personal favourite, Sara Lee Cheesecake. Ah, cheesecake: my # 1 recommended remedy for? anything! Never underestimate the mending powers of cheesecake. Talking of people in desperate demand of cheesecake, People Magazine late did a screen narrative entitled # 8220 ; Wasting Away # 8221 ; which chronicled eating upsets among female college pupils. It opened by speaking about an incident in 1996 in which sandwich bags disappeared in mass measures from the kitchen of a college sorority house. Upon probe, the sandwich bags were found hidden in a cellar bathroom, filled with puke. These popular, successful misss were doing themselves ill in order to conform to the types of organic structures they saw portrayed in the films and on Television. Interestingly plenty, in the really same issue, People Magazine ran a image of Mariah Carey, with a caption discoursing how Mariah # 8220 ; barely squeezed # 8221 ; into a interior decorator frock for the Oscars. They denounce eating upsets and say that what affair is genuinely inside, and yet in the same breath, they denounce a famous person for deriving a twosome lbs. Now what sort of message d oes that direct? We must believe about what sort of messages we are directing. Professor Theresa Thompson late did a category undertaking in her communications class at the University of Dayton in which the pupils studied magazines for misss ages 8 to 18. The messages? Beauty, organic structure, and male childs. In discoursing the organic structure, the magazines did non speak about wellness and fittingness, but instead they spoke of looking good and what one could make to look better. Eating upsets were viewed as a job, non because of their wellness hazards, but because of their affec T on your hair, tegument, and nails. One quiz invited readers to detect if they were a encephalon or a beauty, connoting that the two are reciprocally sole. And speak about your bad messages, has anybody seen the film She # 8217 ; s All That? In the movie, the most popular cat in school, after being dumped by his girlfriend, makes a stake with his friend that he can turn any miss in school into the Prom Queen in six hebdomads. The mark? Shy, self-aware, Laney, the weirdest miss in school. Within a few hebdomads, Laney trades in her overalls, mousey haircut, and Pointdexter spectacless for a small ruddy frock, 4-inch platforms, a voguish hairstyle, and tonss of Mary Kay. She turns caputs with her new expression, becomes automatically happy, falls for jerk-boy, and ( surprise, surprise ) he falls for her. So allow me acquire this heterosexual. If you # 8217 ; re a cat, you # 8217 ; re non attractive unless you # 8217 ; re shoal and insensitive, and if you # 8217 ; re a miss, so it doesn # 8217 ; t count what you # 8217 ; rheniums like on the interior, honey, because all anybody attentions about is how you look. We all know that a po pular cat can come along and transform a dorky miss into the Kathy Ireland of her high school with one moving ridge of his? charming wand. Now there # 8217 ; s person who could truly utilize some cheesecake. In perusing the magazine rack at Borders, you might come across articlessuch as # 8220 ; A Better Body in 30 Days, # 8221 ; # 8220 ; The Easy Way to a Flat Stomach, # 8221 ; # 8220 ; 101 Best Clothing Tips, # 8221 ; and # 8220 ; Good Hair, Good Sex. # 8221 ; It might surprise you to cognize that all of these articles come from work forces # 8217 ; s magazines. Tolstoy one time said # 8220 ; Nothing has such a dramatic impact on a adult male # 8217 ; s development as his visual aspect? # 8221 ; Men fall victim to this unreal construct of beauty merely every bit readily as adult females. Men spend an estimated $ 9.5 billion a twelvemonth on cosmetics and plastic surgery. It is a proved fact that tall work forces earn $ 600 more per inch. Hello, NBA, and expression at Donald Trump, Steven Seagal, the Jolly Green Giant, and everyday, work forces are bombarded with media images of tall, muscular manfully work forces, when in world, the mean adult male is less of a Ricky Martin and more of a Rick Moranis. Featured twice on the list of People Magazine # 8217 ; s 50 Most Beautiful Peoples of the Year, a plus-sized supermodel who goes merely by the name Emme states that, # 8220 ; If we can # 8217 ; t see ourselves as we truly are, we can neer show ourselves as we wish to be seen # 8221 ; . How do you wish to be seen? In a survey of the American ideal of beauty by Vogue editorialist Charles Gandee, one female panel member proclaimed that if she could merely look like actress Uma Thurman for a hebdomad, she could decease happy. Another panel member said that any adult female, who says that she wouldn # 8217 ; Ts like to look like Pamela Anderson, at least for a twenty-four hours, is lying. We live in a society that values silicone and sex over intelligence and compassion. We are so bemused with our visual aspect that we forget that true beauty International Relations and Security Network # 8217 ; t something you can purchase. As the Oil of Olay commercial says, # 8220 ; It # 8217 ; s non about looking beautiful? it # 8217 ; s about experiencing beautiful. # 8221 ; Plato described beauty as # 8220 ; an everlasting comeliness which neither comes nor goes, neither flowers nor slices? the beauties of the organic structure are as nil to the beauties of the soul. # 8221 ; Throughout history, we as a society have changed our heads a myriad of times about what we consider beautiful and we have arrived at this false, cold ideal of famishment and artificiality. If we want to alter society # 8217 ; s construct of beauty to something more natural, realistic, and healthy, it has to get down here. It starts with me and it starts with you. Ralph Waldo Emerson one time wrote # 8220 ; Though we travel the universe to happen the beautiful, we must transport it with us, or we find it not. # 8221 ; I urge all of us to seek true beauty in our lives. To be healthy and be beautiful, but know that true beauty genuinely comes from the interior. And with that, I say conveying on the cheesecake! Bibliography 1. Gandee, Charles. ? American Ideal of Beauty? . Vogue Magazine. March 08, 1998 2. Lipton, Michael A. ? Wasting Away? . People Magazine. June 3, 1996 3. Thompson, Theresa. ? The impact of Ad on Teens. ? Nov. , 1995 4. Quoteland.